🌷✊ ISLAMI AQEEDE ✍

        🌷✊ یــــــــــــــــــــــــــــا رسول  الــــلّٰــــه ﷺ 🌷

                                 🕋 ﷽ 🕋
 
                  ❥═❥ ❥ ​​ILm ⓔ Dεεɳ​​ ❥ ❥═❥​

                             🅿🄾🅂🅃 ➫ 01


           ↡  AQeeDa AllaH Ta’aLa ke Baare  ↡
                 •─────────────•

⚘⌬ ➤ AllaH Ta’ala ek hai Us ka koi shareek nahi Asman ,Zameen , insaan , jaanwar aur saari kaainat ka paida karne wala wahi hai Wahi ibadat ka haqdaar hai dusra koi ibadat ka haqdaar nahi Wahi sab ko rozi deta hai Ameeri, garibi, izzat aur zillat sab usi ke ekhtiyaar me hai, jise chaahta hai izzat deta hai aur jise chaahta hai zillat deta hai Sab uske mohtaaj hain aur woh kisi ka mohtaaj nahi hai Woh har khuli aur chhupi chizon ko jaanta hai aur dhimi se dhimi awazon ko sunta hai koi bhi chiz us se chhupi hui nahi hai Aur woh har chiz par Qaadir hai koi bhi chiz uski qudrat se bahar nahi, jaisa ki khud Allah ta’ala ne irshad farmaya ki Beshak Allah har chiz par qaadir hai

            📬 SuraH Al-BaqraH,AayaT No.20

⚠NOTE Allah ta’ala har chiz par qaadir hai Is ka matlab ye hai ki har woh chiz jo us ki shaan ke laaeq hai un sab chizon par qaadir hai is ka ye matlab nahi hai ki woh har chiz par qaadir hai chaahe woh chiz us ki shaan ke laaeq ho ya na ho yahan tak ki koi shakhs shaitan ke dhoke me aa kar ye keh de ki Allah Ta’ala chori aur dusre gunah ke kaam bhi kar sakta hai aur insaan ka roop dhaar kar kisi ke badan me bhi sama sakta hai wagairah (Tauba Tuba) Kuchh log kehte hain ki Allah ta’ala un chizon ke karne par bhi qaadir hai jo uski shaan ke laaeq nahi hai jaise jhoot bolna,Sharab pina wagairah magar karta nahi hai (Tauba astaghfirullah) ye aqeeda bikul galat hai kyunki is se ye laazim aata hai ki Allah Ta’ala ke andar ye sab aib toh hain magar woh use chhupaae rahta hai aur karta nahi Jab ki ek musalman ke liye zaroori hai ki woh Allah ta’ala ki zaat ko har aib aur bura’ee se paak jaane kyunki Quran sharif ki bahut saari aayaton me Allah ta’ala ne apne liye “SuBHan” ka Lafz istemal farmaya hai jis ka matlab hi ye hota hai ki Allah ta’ala ki zaat ke andar koi aib nahi hai..✍


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                           🅿🄾🅂🅃 ➫ 02


           ↡  AQeeDa AllaH Ta’aLa ke Baare  ↡
                •─────────────•

⚘AQEEDA ⌬ ➤ AllaH Ta’ala ne Quran sharif me apni bahut saari sifaat ka zikr farmaya hai jaise ki woh Rauf-o-Rahim hai,Sami-o-baseer hai,Halim-o-karim hai,Gaib yani poshida baaton ko jaan ne wala hai wagairah, phir yehi sifaten ambiya-e-kiraam aur dusron ke liye bhi bayan farmaya To is ka matlab ye nahi hai ki ye sab Allah ke barabar ya Allah ki tarah ho gae kyunki jis tarah Allah ta’ala ki zaat ki tarah kisi ki zaat nahi usi tarah uski sifaat ki tarah kisi ki sifaat nahi jaisa ki Allah Ta’ala khud bayan farmata hai ki,

                  [لَیۡسَ کَمِثْلِہٖ شَیۡءٌ [سورۃ الشوریٰ:11
                Uski tarah koi bhi chiz nahi hai

                      📬 SuraH Shura : 11 📗

⚘⌬ ➤ is ka sahi matlab yeh hai ki yeh sab sifaten Allah Ta’ala ki zaati hai yani begair kisi ke diye use khud se hai aur dusron ko us ke dene se hasil hai,Aur ye baat bilkul zaahir hai ki dene wala aur lene wala ek tarah nahi ho sakta Is liye agar ham Nabi kareem sallallaho alaihe wasallam ke liye gaib ki sifat maane ya Hazrat-e-Isa alaihissalam ke liye murdon ko zinda karne ki sifat maane to ye shirk nahi ho sakta kyunki ye sifat Allah ta’ala ke liye zaati maana jaata hai aur dusron ke liye ata’ee maana jaata hai aur shirk usi waqt hota hai jab ki Allah ki zaat ya sifaat ki tarah kisi dusre ki zaat ya sifaat maana jaae.Haan agar koi shakhs huzur ke liye gaib jaan ne ki sifat ya hazrat-e-Isa alaihissalam ke liye murdon ko zinda karne ki sifat na maane to woh Quran ka inkaar karne wala hoga kyunki Allah ta’ala ne apni is ata ka zikr khud Quran sharif me bayan farmaya hai.Allah Ta’ala ne Huzur ke ilm-e-gaib ko bayan karte hue farmaya ki,
وَ مَا ہُوَ عَلَی الْغَیۡبِ بِضَنِیۡنٍ.

⚘⌬ ➤  Aur woh( Muhammad ﷺ) Gaib ki baat batane par bakhil(yaani kanjoos) nahi hain,

            📬 SuraH Takveer, Aayat No.24 📒

⚘⌬ ➤  Yaani gaib ki baat bataate hain aur us ke bataane me kanjusi nahi karte hain, Saaf baat hai ki gaib ki baaten wahi bataaega jiske paas gaib ka ilm hoga Is liye is aayat se maloom hua ki Huzur ﷺ gaib ki baat jaante hain..✍


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                            🅿🄾🅂🅃 ➫ 03


⚘AQEEDA ⌬ ➤  Allah Ta’ala ne Huzur ke ilm-e-gaib ko bayan karte hue farmaya ki,
وَ مَا ہُوَ عَلَی الْغَیۡبِ بِضَنِیۡ

⚘⌬ ➤ Aur woh( Muhammad ﷺ) Gaib ki baat batane par bakhil(yaani kanjoos) nahi hain

          📬 SuraH Takveer, Aayat No.24 📒

⚘⌬ ➤ Yaani gaib ki baat bataate hain aur us ke bataane me kanjusi nahi karte hain, Saaf baat hai ki gaib ki baaten wahi bataaega jiske paas gaib ka ilm hoga Is liye is aayat se maloom hua ki Huzur ﷺ gaib ki baat jaante hain Aur Hazrat-e-Isa alaihissalam ki sifaat ka zikr karte hue Allah ta’ala ne farmaya ki

وَرَسُوۡلًا اِلٰی بَنِیۡۤ اِسْرَآءِیۡلَ ۬ۙ اَنِّیۡ قَدْ جِئْتُکُمۡ بِاٰیَۃٍ مِّنۡ رَّبِّکُمْ ۙ اَنِّیۡۤ اَخْلُقُ لَکُمۡ مِّنَ الطِّیۡنِ کَہَیۡئَۃِ الطَّیۡرِ فَاَنۡفُخُ فِیۡہِ فَیَکُوۡنُ طَیۡرًۢا بِاِذْنِ اللہِ ۚ وَاُبْرِیُٔ الۡاَکْمَہَ وَالۡاَبْرَصَ وَاُحۡیِ الْمَوْتٰی بِاِذْنِ اللہِ ۚ وَاُنَبِّئُکُمۡ بِمَا تَاۡکُلُوۡنَ وَمَا تَدَّخِرُوۡنَ ۙ فِیۡ بُیُوۡتِکُمْ ۙ اِنَّ فِیۡ ذٰلِکَ لَاٰیَۃً لَّکُمْ اِنۡ کُنۡتُمۡ مُّؤْمِنِیۡنَ

⚘Tarjuma ⌬ ➤ Aur (Isa) Rasool hoga Bani Israa’eel ki taraf (ye kehte hue ki) be-shak main tumhare rab ki taraf se kuchh nishanyan le kar aaya hun,(Toh) main tumhare liye mitti se parinde ki surat banata hun phir us me phoonk maarta hun to woh parinda ban jaata hai Allah ke hukm se,Aur main paida’ishi andhe aur safeed daag walon ko shifa deta hun aur murdon ko zinda karta hun Allah ke hukm se aur main tumhe batata hun jo tum khaate ho aur jo apne gharon me jama kar ke rakhte ho Be-shak is me tumhare liye badi nishani hai agar tum imaan rakhte ho

      📬 SuraH Aal-e-imran,Aayat No.49 📘

⚘⌬ ➤ Aur bhi bahut saari sifaat hain jo haqiqat me Allah Ta’ala ki hain magar Allah Ta’ala ne use nabiyon aur dusre logo ko ata farmaya hai Yahan par ham un sifaat ki ek mukhtasar list pesh karte hain jo Allah Ta’ala ne Quran sharif me apne liye bhi aur dusron ke liye bhi istemal farmaya hai Aap is baare me upar jo wazaahat (explanation) bayan ki ga’ee hai use hamesha apne zehan me rakhen taaki aap ka zehan parishaan na ho..✍


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                             🅿🄾🅂🅃 ➫ 04


           ↡  AQeeDa AllaH Ta’aLa ke Baare  ↡
                •─────────────•

⚘AQEEDA ⌬ ➤  AllaH Ta’ala jism-o-jismaniyaat se paak hai yaani na woh jism hai aur nahi us me woh baaten paai jaati hain jo jism se ta’alluq rakhti hain jaise haath, pair, aankh, naak, kaan aur chalna,phirna,uthna, baithna,simatna wagairah wagairah In sab chizon se Allah Ta’ala paak hai aur Quran-o-hadis me jo Allah Ta’ala ke liye haath, pair aur istawa wagairah ka lafz aaya hai jis se zaaheri taur par jism samajh me aata hai in ka zaaheri maana muraad lena gumrahi aur bad-mazhabi hai Is ke baare me sahi aqeeda ye hai ki woh saare alfaz (words) jo Quran-o-Hadis me aae hain un sab ke haq hone par imaan rakhe aur us se kya muraad hai? us ko Allah ke supurd kar de ki wahi apni muraad behtar jaan ne wala hai Hamara to bas Allah aur us ke Rasool ki baat par imaan hai ki “Istewa” haq hai ”Haath ” haq ha lekin us ka istewa makhlooq ki Istewa ki tarah nahi aur us ka “Haath” makhlooq ki “Haath” ki tarah nahi isi tarah us ka dekhna aur sunna makhlooq ki tarah nahi balki us ki koi bhi chiz makhlooq ki tarah nahi hai kyunki Allah Ta’ala ne khud hi irshaad farmaya hai ki “koi bhi chiz uski tarah nahi hai..✍


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                             🅿🄾🅂🅃 ➫ 05


            ↡  AQeeDa AllaH Ta’aLa ke Baare  ↡
                 •─────────────•

⚘ ⌬ ➤ Aur aisi aayaton ke baare me Allah ta’ala ne yahi hukm diya hai ki ham us par imaan laa’en aur us ki taaweel aur matlab nikalne ke pichhe na paden Allah paak irshad farmata hai,

ہُوَ الَّذِیۡۤ اَنۡزَلَ عَلَیۡکَ الْکِتٰبَ مِنْہُ اٰیٰتٌ مُّحْکَمٰتٌ ہُنَّ اُمُّ الْکِتٰبِ وَاُخَرُ مُتَشٰبِہٰتٌ ؕ فَاَمَّا الَّذِیۡنَ فیۡ قُلُوۡبِہِمْ زَیۡغٌ فَیَتَّبِعُوۡنَ مَا تَشَابَہَ مِنْہُ ابْتِغَآءَ الْفِتْنَۃِ وَابْتِغَآءَ تَاۡوِیۡلِہٖ ۚ؃ وَمَا یَعْلَمُ تَاۡوِیۡلَہٗۤ اِلَّا اللہُ ۘؔ وَالرّٰاسِخُوۡنَ فِی الْعِلْمِ یَقُوۡلُوۡنَ اٰمَنَّا بِہٖ ۙ کُلٌّ مِّنْ عِنۡدِ رَبِّنَا ۚ وَمَا یَذَّکَّرُ اِلَّاۤ اُولُوا الۡاَلْبَابِ ﴿۷﴾ رَبَّنَا لَا تُزِ غْ قُلُوۡبَنَا بَعْدَ اِذْ ہَدَیۡتَنَا وَہَبْ لَنَا مِنۡ لَّدُنۡکَ رَحْمَۃً ۚ اِنَّکَ اَنۡتَ الْوَہَّابُ ﴿۸﴾ [سورہ آل عمران:7.8

⚘ Tarjuma ⌬ ➤ Wahi hai jis ne aap par kitab (Quran) naazil farma’ee jis me kuchh aayaten MOHKAM (Yani saaf saaf maane wali) hain wahi aayaten kitab ki bunyaad hain aur dusri kuchh aayaten MUTASHABEH hain (jin ke kai maane aur matlab ho sakte hain) To woh log jin ke dilon me terha-pan hai us me se(Yani Quran me se) un aayaton ke pichhe padte hain jo Mutashabehaat me se hain, fitna phailane aur asal muraad ke bajaae mann pasand muraad lene ke maqsad se,aur uski asal muraad ko Allah ke siwa koi nahi jaanta, aur ilm me pukhtagi rakhne wale kehte hain ki ham us par imaan laae Saari kitab hamare rab ki taraf se utri hai Nasihat sirf aqal wale hi maante hain aur(Kaamil ilm wale dua karte hain ki) Aye hamare Rab hamare dilon me terha’pan paida na kar is ke baad ke tune hame hidayat ata kiya aur hame khaas apni taraf se rahmat ata farmaa, beshak tu hi bahut ata farmane wala hai..✍

       📬 SuraH Aal-e-imran,Aayat :7.8 📒


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                             🅿🄾🅂🅃 ➫ 06


            ↡ AQeeDa AllaH Ta’aLa ke Baare  ↡
                •─────────────•

⚘ NOTE ⌬ ➤ Kuch log bol chaal me Allah Ta’ala ko upar wala keh dete hain aur kuchh log Allah miya keh dete hain In dono lafzon ka Allah ta’ala ke liye istemal karna durust nahi hai,Upar wala kehna is liye durust nahi hai ki Allah Ta’ala Upar, niche,daae aur baae hone se paak hai Aur miya kehna is liye sahi nahi hai ki lafz “Miya” ka lugat (dictionary) me ka’ee maana hota hai

1 ➧ Shauhar
2 ➧ Buzurg
4 ➧ Zina ka dalaal

⚘ ⌬ ➤ In teeno maane me sirf ek maana sahi hai baqi do mana Allah Ta’ala ki shaan ke khilaaf hai aur Allah wa rasool ki shaan me koi bhi aisa lafz jo kisi bhi etebaar se galat ho us lafz ka istemaal karna sakht mana hai is liye hame Allah Ta’ala ki shaan me aise alfaaz istemaal karne se bahut door rehna chahiye..✍


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                             🅿🄾🅂🅃 ➫ 07


           ↡ AQeeDa FarisHto Ta’aLa ke Baare ↡
                 •─────────────•

⚘ ⌬ ➤ Farishte bhi insaano ki tarah ek makhlooq hain magar woh noor se paida kiye gaye hain, na woh mard hai na aurat hai, na kuchh khaate hai na pite hai Allah taala ne unhein ye taaqat bakhshi hai ki woh jo shakal chaahe ban jaayen Allah ta’ala ne farishton ko alag alag kaamon par lagaya hai, kuchh farishte bandon ke achha aur bura amal likhne ka kaam karte hain jin ko Kiraman Katebeen kaha jaata hai Aur kuchh farishte qabr mein murdon se sawal karne ka kaam karte hain un ko Munkar Nakeer kaha jaata hai Aur kuchh farishte Huzrur ﷺ ki baargah mein musalmano ke darood-o-salam pahuchane ka kaam karte hain In ke elawah aur bhi bahut se kaam hai jo farishte karte hai Un mein 4 farishte bahut mash’hur hain

1➧ Hazrat-e-Jibra’il alaihissalam, Jo allah ta’ala ke paigam ko paigambaron tak pahuchate the.

2➧ Hazrat-e-Israfil alaihissalam, Jo qayamat ke din soor phunkenge

3➧ Hazrat-e-Mika’il alaihissalam, Jo paani barsaane aur rozi pahuchane par muqarrar hain.

4➧Hazrat-e-Izra’il alaihissalam,

⚘ ⌬ ➤ Jo logon ki jaan nikalne par muqarrar hain..✍


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥

   
                            🅿🄾🅂🅃 ➫ 08


            ↡ AQeeDa FarisHto Ta’aLa ke Baare ↡
                  •─────────────•

⚘ AQEEDA ⌬ ➤ Farishte gunahon se masoom hote hai, woh sirf unhi kaamon mein lage rehte hai jo Allah ta’ala ne un ke supurd kiya hai aur us mein zarrah barabar bhi kami nahi karte hai Jaisa ki Allah ta’ala ne irshad farmaya

لَّا یَعْصُوۡنَ اللہَ مَاۤ اَمَرَہُمْ وَ یَفْعَلُوۡنَ مَا یُؤْمَرُوۡنَ

⚘Tarjuma ⌬ ➤ Woh farishte Allah ka hukm nahi taalte, aur sirf wahi kaam karte hai jis ka unhein hukm diya jaata hai

                📬 SuraH Tahrim,Aayat No.6 📚

⚘ ⌬ ➤ Is aayat e karima se maloom hogaya ki farishte gunahon se masoom hote hai aur woh sirf wahi kaam karte hain jo unhein Allah ta’ala hukm deta hai aur un se is mein koi bhool chuk bhi nahi hoti, is liye jo shakhs kisi farishta ke bare mein ye kahe ki un hone galti se ye kaam kardiya ya un se bhool chuk mein ye kaam hogaya jaise ki kuchh log keh dete hai ki Hazrat-e-Jibrail ko Allah ka paigam le kar Hazrat-e-Ali ke paas jaana tha magar woh galti se Huzur ﷺ ke paas le kar chale gaye to woh quran ka inkaar karne wala aur kaafir hai..✍


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                              🅿🄾🅂🅃 ➫ 09


            ↡  AQeeDa  Kitabon  ke  Baare  me  ↡
                  •─────────────•

⚘ ⌬ ➤ AllaH ta’ala ne insaano ki hidayat ke liye ambiya-e-kiram par chhoti badi bahot saari kitabein naazil farmaya, un mein se chhoti kitaab ko sahifa aur badi ko kitaab kaha jaata hai 4 kitabein bahut mash’hoor hain

⚘1 ⌬ ➤ Tauret, jo hazrat-e-Musa alaihissalam par naazil hui

⚘2 ⌬ ➤ Zaboor, jo hazrat-e-Dawood alaihissalam par naazil hui

⚘3 ⌬ ➤ Injeel, jo hazrat-e-Isa alaihissalam par naazil hui

⚘4 ⌬ ➤ Quran sharif, Jo hamare nabi Mohammad sallallaho alaihe wasallam par naazil hui

⚘ ⌬ ➤ In tamaam kitabon par imaan laana yani un ko haq aur khuda-e-ta’ala ki kitaab maan’na zaruri hai aur in mein se kisi ka bhi inkaar karna kufr-o-bedeeni hai..✍


                         📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                              🅿🄾🅂🅃 ➫ 10


           ↡  AQeeDa  Kitabon  ke  Baare  me  ↡
                 •─────────────•

⚘ AQEEDA ⌬ ➤ Pehli kitabon ki hifazat ki zimmadari Allah ta’ala ne nahi liya is liye aaj un mein se aksar kitaabon ka naam-o-nishaan bhi nahi milta aur jin kitaabon ka naam-o-nishan baqi hai un mein se koi bhi kitaab apni asal surat mein nahi hai balki us mein Mafaad parast logon ne ghata badha diya hai aur bahot saari jaghon par radd-o-badal bhi kar diya hai Lekin Quran sharif ki hifazat ki zimmadari khud Allah ta’ala ne liya is liye is kitaab mein koi radd-o-badal na hui aur nahi qayamat tak ho sakti hai Allah ta’ala irshad farmata hai

اِنَّا نَحْنُ نَزَّلْنَا الذِّکْرَ وَ اِنَّا لَہٗ لَحٰفِظُوۡنَ

⚘ TARJUMA ⌬ ➤ Beshak Ham ne Quran ko naazil kiya aur beshak ham zarur us ki hifaazat karne wale hai

              📬 SuraH Al-hajar,Aayat No.9 📚

⚘ ⌬ ➤ Is liye agar koi ye kahe ki is Quran mein kuchh ghata ya badha diya gaya hai,Ya jaisa naazil huwa tha ab waisa nahi hai,Ya is mein se kuchh pare jo hazrat-e-Ali ki shaan mein naazil hui thi sahaba ne use chhupa liya woh kaafir hai..✍


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                              🅿🄾🅂🅃 ➫ 11


              ↡  AQeeDa  Kitabon  ke  Baare  me  ↡
                    •─────────────•

⚘AQEEDA ⌬ ➤ Puri dunya ke insaan-o-jinnat mil kar bhi Quran ki tarah koi kitaab nahi bana sakte,balki us ki sab se chhoti surat ki tarah koi surat bhi nahi bana sakte hai

📬 SuraH Bani isara’il, Aayat No.88.SuraH Yonus, Aayat No.38 📒

⚘ FAA’IDA ⌬ ➤ Quran Allah ta’ala ki kitaab hai Is ki sab se badi dalil yahi hai ki puri duniya ke jinnat-o-insaan bhi mil kar is kitaab ki tarah koi kitaab ya is kitaab ki kisi surah ke jaisi surah nahi bana sakte hai kyunki insaano ki bana’ee hui chizon aur Allah ta’ala ki bana’ee hui chizon mein yahi farq hai ki insaan ki bana’ee hui chiz ki tarah dusra insaan bana sakta hai jaise Computer, Hawa’ee jahaz,Train aur Mobile wagairah ye sab kisi insaan ne banaya phir is ki tarah balki is se bhi behtar hazaaron insaan bana rahe hai aur banate rahenge, Magar Alllah ta’ala ki bana’ee hui chizon ki tarah koi insaan nahi bana sakta jaise Zameen, Aasmaan, Chand, Suraj, Machhli, Makhkhi, Machhhar, Jugno wagairah ye sab Allah ta’ala ki bana’ee hui chizein hai is liye aaj tak koi in ki tarah na bana saka hai aur nahi bana sakta hai..✍


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                            🅿🄾🅂🅃 ➫ 12


          ↡  AQeeDa  Kitabon  ke  Baare  me  ↡
                 •─────────────•

⚘ AQEEDA ⌬ ➤  Quran sharif ki har aayat par imaan laana zaruri hai ek aayat ka bhi inkaar karna kufr-o-be’deeni aur halakat-o-barbadi ka zariya hai

             📬 SuraH baqra,Aayat No.85 📚

⚘FAA’IDA ⌬ ➤ Quran sharif ki kuchh aayaton se hame maloom hota hai ki Izzat aur taaqat Sirf Allah ke liye hai isi tarah kuchh aayaton se maloom hota hai ki Gaib ka ilm sirf Allah ta’ala ko hai, Phir dusri aayaton se maloom hota hai ki Izzat aur taaqat Allah ke saath us ke rasoolon , farishton aur momino ko bhi hai isi tarah gaib ka ilm rasoolon ko bhi hain To is ka matlab ye nahi hai ki Quran sharif ki ek aayat galat aur dusri sahi hai ya dono mein ekhtilaaf hai balki sirf hamari samajh mein ekhtilaaf hai haqiqat mein nahi Kyunki jin logon ko Allah ta’ala apne fazl se Quran ke ilm mein maharat ata farmaya un logon ne wazeh kar diya hai ki Jahaan par ye hai ki Izzat aur taqat ya gaib ka ilm sirf Allah ko hai wahan par matlab ye hai ki “Begair kisi ke diye khud se izzat-o-taqat aur gaib ka ilm sirf Allah ta’ala ko hai”aur jahaan par ye hai ki izaat-o-taaqat Allah ke saath us ke rasoolon,farishton aur momino ke liye bhi hai to us ka matlab ye hai ki “in logon ko bhi hai magar khud se nahi balki Allah ke ata karne se hai” is liye dono tarah ki aayaton mein koi ekhtilaaf nahi

⚘ ⌬ ➤ Is baat ko hamesha yaad rakhe ki Quran sharif ki aayaton mein koi ekhtilaaf nahi hai Aur agar kisi jagah par hame aisa lagta hai to yaqenan ye hamari samajh hi ki galti hai aisi surat mein hame ulma se is ka hal maloom karni chahiye kyunki Allah ta’ala ne irshad farmaya ki Agar tum nahi jaante ho to jaan ne walo se puchho..✍


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                             🅿🄾🅂🅃 ➫ 13


       ↡ AQeeDa Ambiya-e-Kiram ke Baare me ↡
                 •─────────────•

⚘AQEEDA ⌬ ➤ Allah ta’ala ne insaano ki hidayat-o-rahnumaai ke liye bahut saare nabiyon aur rasoolon ko dunya me bheja,un me se kuchh nabiyon ke naam Quran-o-hadis me likha hua hai aur kuchh ke nahi,un sab par imaan laana aur un sab ko haq maan-na zaruri hai agar koi un me se kisi ko bhi nabi na maane toh woh kaafir hai Isi tarah agar koi jo nabi nahi hai us ko nabi maane woh bhi kaafir hai

⚠NOTE ⌬ ➤ Kuchh log hindu’on ke bhagwan jaise Raam, Laksman, Kirishna, Gautam budh aur Guru’nanak wagairah ko nabi kahte hain aur in sab ko ambiya-e-kiraam me se maante hain Ye bilkul galat hai Kyunki kisi ko bhi nabi kahne ke liye Quran-o-Hadis se suboot chaahiye aur in ke nabi hone par Quran-o-hadis me koi suboot nahi Is liye in ko nabi nahi kaha jaa sakta..✍


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                              🅿🄾🅂🅃 ➫ 14


       ↡ AQeeDa Ambiya-e-Kiram ke Baare me ↡
                •─────────────•

⚘ AQEEDA ⌬ ➤  Ambiya-e-Kiraam ki jama’at Allah ta’ala ki baargah me tamam makhluq se afzal aur behtar hain Allah ta’ala ne un sab ko mu’jaze yani aise kaam karne ki taqat ata farmayi jo nabi ke elawa koi dusra nahi kar sake

⚘ AQEEDA ⌬ ➤ “ Wahi ” ambiya-e-Kiraam ke saath khaas hai Jo use nabi ke elawah kisi dusre ke liye maane woh kaafir hai Allah ta’ala ne ambiya-e-Kiraam par wahi ke zariye jo paigamaat naazil farmaya Ambiya e kiraam ne puri amanat’daari ke saath use logon tak pahuncha diya Jo ye kahe ki Nabi ne un baaton me se koi baat chhupa liya Ya nahi pahuncha’ee to woh kaafir hai

⚘ AQEEDA ⌬ ➤  Saare ambiay-e-Kiraam gunahon se masoom hain Aur Allah ta’ala ki baargah me woh sab badi izzat wale hain Un ke baare me ye kahna ki woh Allah ta’ala ki baargah me Chamaar ki tarah hain Ye khuli gustakhi aur kufriya kalma hai..✍


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                             🅿🄾🅂🅃 ➫ 15


         ↡ AQeeDa Ambiya-e-Kiram ke Baare me ↡
                   •─────────────•

⚘AQEEDA ⌬ ➤ Har nabi ki taazeem-o-tauqeer karna farz hai Yahan tak ki un ki shaan me koi aisa lafz istemaal karna jis se kisi bhi tarah galat maana nikal sakta ho durust nahi ha Tafseer ki kitaabon me hai ki jab huzur sallallaho alihe wasallam sahaba ko kuchh padhate aur sikhate the to agar unhen koi baat samajh me nahi aati to woh kahte “Raa’ina Ya Rasoolallah ﷺ” Is ka maana ye tha ki Ya Rasoolallah ﷺ Ham logon ki riya’at kijiye aur hame khoob achchhi tarah samajh lene dijiye Yahudiyon ki zubaan me is lafz ka maana hota tha “Hamare jaanwaron ke charaane wale” To yahudiyon ne isi maane ki niyat se ye lafz apni majlison me huzur ke liye kahna shuru kar diya Hazrat-e-Sa’ad bin Ma’az radhi allaho anho jo yahudiyon ki zubaan achchhi tarah jaante the Ek din yahudiyon ko yahi lafz huzur ke liye kahte hue sun liya To aap ne farmaya Aye khuda ke dushmano Agar ab ye lafz main ne kisi ko kahte hue sun liya to us ko qatal kar dunga Yahudiyon ne kaha ki aap ham par gussa hote hain Musalman bhi to ye lafz huzur ke liye bolte hain Is par aap gamgeen ho kar huzur ki baargaah me haazir hi hue the ki ye aayat naazil hui

یٰۤاَیُّہَا الَّذِیۡنَ اٰمَنُوۡا لَا تَقُوۡلُوۡا رَاعِنَا وَقُوۡلُوا انۡظُرْنَا وَاسْمَعُوۡا ؕ وَ لِلۡکٰفِرِیۡنَ عَذَابٌ اَلِیۡمٌ

⚘TARJUMA ⌬ ➤ Aye imaan walo tum “Ra’ina” na kaho balke “unzurna” kaho aur gaur se suno Aur kaafiron ke liye bada dardnaak azaab hai

           📬 SuraH baqra,Aayat No.104 📚

⚘ ⌬ ➤ s aayate karima me “Ra’ina” ka lafz istemaal karna mana kar diya gaya aur isi maane ko ada karne wala ek dusra lafz “Unzurna” kahne ka hukm hua Is se maloom hua ki ambiya-e-Kiram ki shaan me koi aisa lafz jis se kisi bhi tarah galat maana nikal sakta ho us ka istemal karna sahi nahi hai Balki achchhi bhi baat galat andaaz me kahna sakht mana hai..✍


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                             🅿🄾🅂🅃 ➫ 16


          ↡ AQeeDa Ambiya-e-Kiram ke Baare me ↡
                     •─────────────•

⚘ ⌬ ➤ AllaH Ta’ala ne irshad farmaya ki

یٰۤاَیُّہَا الَّذِیۡنَ اٰمَنُوۡا لَا تَرْفَعُوۡۤا اَصْوَاتَکُمْ فَوْقَ صَوْتِ النَّبِیِّ وَلَا تَجْہَرُوۡا لَہٗ بِالْقَوْلِ کَجَہۡرِ بَعْضِکُمْ لِبَعْضٍ اَنۡ تَحْبَطَ اَعْمَالُکُمْ وَ اَنۡتُمْ لَا تَشْعُرُوۡنَ

⚘TARJUMA ⌬ ➤ Aye imaan walo Tum apni awaazon ko nabi ki awaaz pe buland na karo aur unke samne aise chilla kar baat na kiya karo jaise tum apne me ek dusre se karte ho Nahi to tumhare saare aa’maal barbaad kar diye jaaenge aur tumhe pata bhi nahi chalega

           📬 SuraH Hujraat, Aayat No.2 📒

⚘ ⌬ ➤ Isi liye ambiya-e-Kiraam ke liye ye kehna ki “Woh bhi hamari tarah bashar hain”durust nahi hai Is liye ki ambiya-e-kiraam paida’ish ke etabaar se zarur bashar hain yahan tak ki jo un ko bashar na maane woh kaafir hai Magar is tarah bolne se ki “Woh bhi hamari tarah bashar hain” Ye samajh me aata hai ki jis tarah se ek aam bashar hota hai usi tarah ambiya-e-Kiraam bhi hote hain Aur ye ambiya ki shaan me gustakhi hai Quran sharif padhne se maloom hota hai ki isi liye ye lafz har zamaane ke kaafiron ne ambiya-e-Kiraam ke liye istemal kiya..✍



                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                              🅿🄾🅂🅃 ➫ 17


          ↡ AQeeDa Ambiya-e-Kiram ke Baare me ↡
                   •─────────────•

⚘⌬ ➤ chunanche Quran sharif ki kuchh aayaten ye hain

قَالُوۡۤا اِنَّمَاۤ اَنۡتَ مِنَ الْمُسَحَّرِیۡنَ وَمَاۤ اَنۡتَ اِلَّا بَشَرٌ مِّثْلُنَا وَ اِنۡ نَّظُنُّکَ لَمِنَ الْکٰذِبِیۡنَ

⚘TARJUMA ⌬ ➤ (Hazrat Shoaib alaihissalam ke zamaane ke kaafiron ne unse) kaha Beshak tum par jaadu kiya gaya hai Aur tum to nahi ho magar humari hi tarah bashar Aur hum to tumhe jhuthon me se samjhte hain

           📬 SuraH Shu’ara,Aayat No.186 📒

قَالُوۡۤا اِنَّمَاۤ اَنۡتَ مِنَ الْمُسَحَّرِیۡنَ مَاۤ اَنۡتَ اِلَّا بَشَرٌ مِّثْلُنَا ۚۖ فَاۡتِ بِاٰیَۃٍ اِنۡ کُنۡتَ مِنَ الصّٰدِقِیۡنَ

⚘TARJUMA ⌬ ➤ (Hazrat-e- Saaleh alaihissalam ke zamaane ke kaafiron ne unse) kaha Beshak tum par jaadu kiya gaya hai Aur tum to nahi ho magar humari hi tarah bashar Agar tum sachche ho toh koi nishaani le aao

         📬 SuraH Shu’ara,Aayat No.153.154 📕

قَالُوۡا مَاۤ اَنۡتُمْ اِلَّا بَشَرٌ مِّثْلُنَا ۙ وَ مَاۤ اَنۡزَلَ الرَّحْمٰنُ مِنۡ شَیۡءٍ ۙ اِنْ اَنۡتُمْ اِلَّا تَکْذِبُوۡنَ

⚘TARJUMA ⌬ ➤ Kaafiron ne kaha tum to nahi ho magar hamari tarah bashar Rahman ne kuch nazil na kiya, tum to sirf jhuth bolte ho

             📬 SuraH Yaasin,Aayat No.15 📗

⚘ ⌬ ➤ Is liye ye lafz hame ambiya ki shaan me istemal nahi karni chahiye..✍


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                            🅿🄾🅂🅃 ➫ 18


        AQeeDa Ambiya-e-Kiram ke Baare me
                •─────────────•

⚘AQEEDAH ⌬ ➤  AllaH ta’ala ne apne nabiyon ko gaib ka ilm ata farmaya, Is liye woh jaise zaaheri baaton ko jaante hain usi tarah poshida baaton ko bhi jaante hain

📬 SuraH Aal-e-Imran,Aayat No.179. Surah Jin,Aayat No.26.Sahi Bukhari,Hadith No.3192/741.Sahi Muslim,Hadith No.2892/1779 📚

⚘AQEEDAH ⌬ ➤ Allah ta’ala ka wada pura hone ke liye har nabi ko maut aai lekin phir Allah ta’ala ne unhen pehle se bhi achchhi zindagi ata farmaya Is liye saare ambiya-e-Kiraam apni apni qabron me zindah hain Aur un ki zindagi shahidon ki zindagi se bahut badh ke ha Nabi kareem sallallaho alaihe wasallam ne irshad farmaya ki Abmiya-e-Kiraam apni qabron me zinda hote hain aur namaz padhte hain

  📬 Hayatul Ambiya lil-baihaqi,Hadith No.1📘

⚘ ⌬ ➤ Aur hadis sharif me hai ki ek shakhs ne puchha ki Ya Rasoolallah ﷺ Kya ham logon ka salaat-o-Salam aap ke dunya se jaane ke baad bhi aap par pesh kiya jaaega?To Huzur ne farmaya ki Haan Aur farmaya ki Allah ta’ala ne zameen par haram kar diya hai ki woh nabiyon ke jimson ko khaae to Allah ke nabi zinda hote hain aur unhen rizq diya jaata hai

📬 Abu’dawood,Hadith No.1047.Ibn-e-Majah,Hadith No.1637 📕

⚘ ⌬ ➤  Is liye ambiya-e-Kiram ke baare me ye kehna ki woh mar kar mitti me mil gaye gumrahi aur be-deeni hai..✍


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                            🅿🄾🅂🅃 ➫ 19


         AQeeDa Ambiya-e-Kiram ke Baare me
                •─────────────•

⚘AQEEDAH ⌬ ➤ Ambiya-e-Kiraam ka aapas me ek darja nahi hai Balki kuchh nabi kuchh nabi par fazilat rakhte hain aur saare nabiyon me sab se afzal hamare Nabi sallallaho alaihe wasallam hain

📬 SuraH Aal-e-Imran,Aayat No.81.Surah baqra,Aayat No.253.Tirmizi,Hadith No.3615 📕

⚘AQEEDAH ⌬ ➤ Hamare Nabi ﷺ ko Allah ta’ala ne Qayamat tak ke liye tamam makhluq ki taraf aakheri nabi bana kar bheja Is liye Aap sallallaho alaihe wasallam ke baad ab koi naya nabi nahi ho sakta Aur jo shakhs ye kahe ki Aap sallallaho alaihe wasallam ke baad bhi koi naya nabi ho sakta hai woh kaafir hai..✍

📬 SuraH Ahzaab,Aayat No.40.Sahi Bukhari,Hadith No.3534.Sahi Muslim,Hadith No.523 📚


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                             🅿🄾🅂🅃 ➫ 20


         AQeeDa Ambiya-e-Kiram ke Baare me
                •─────────────•

⚘AQEEDAH ⌬ ➤  Hamare Nabi ﷺ ko Allah ta’ala ne Meraj ata farmaya Aur apna didaar karaya Jaisa ki Huzur ﷺ ne irshad farmaya ki Main ne apne rab ta’ala ko dekha

📬 Masnad-e-Imam Ahmad,Hadith No.2623/2678.Sahi Muslim,Hadith No.178.Tirmizi,Hadith No.3278 📒

⚘AQEEDAH ⌬ ➤ Qayamat ke din Allah ta’ala ki hamd ka jhanda hamare Nabi ﷺ ke haathon me hoga aur sab se pahle Aap hi shafa’at farmaaenge Us ke baad Allah ta’ala aap ko “Maqam-e-Mahmood”Yani aisi jagah par khada karega jahan par saare log aap ki taarif karenge

📬 Surah bani isra’il,Aayat No.79.Tirmizi,Hadith No.3616 📘

⚘AQEEDAH ⌬ ➤  Jab tak koi shakhs Huzur ﷺ se apne maa,baap,aulad aur tamam logon se ziyadah mohabbat na kare woh momin nahi ho sakta hai..✍

        📬 Sahi Bukhari,Hadith No.15 📚


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                               🅿🄾🅂🅃 ➫ 21


           ↡  AQeeDa  TaqDeer  ke  Baare  me  ↡
                  •─────────────•

⚘ AQEEDA ⌬ ➤ Dunya mein jo kuchh hota hai aur bande jo kuchh bhala’ee ya bura’ee karte hain Allah taala ne use apne ilm ke mutabiq pehle se likh diya hai usi ko taqdeer kehte hain Ye haq hai aur is par imaan laana zaruri hai aur is ka inkaar karne wala gumraah bad’mazhab hai Lekin koi ye khayal na kare ki Allah taala ne hamari taqdeer mein jaisa likh diya hai hame majbooran waisa hi karna padhta hai Sahi baat ye hai ki ham jaisa karne wale the, Allah taala ne apne ilm se waisa hi likh diya agar kisi ki taqdeer mein bura’ee likhi to is liye ki woh apne ekhtiyar se bura’ee karne wala tha agar woh bhala’ee karne wala hota to Allah taala uski taqdeer me bhala’ee likhta khulasa ye hai ki Allah taala ke likh dene se banda kisi kaam ke karne par majboor nahi kiya gaya Taqdeer ka pehle se likha jaana haq hai aur is par imaan laana zaruri hai Huzur ﷺ ne irshad farmaya ki

لاَ يُؤْمِنُ عَبْدٌ حَتَّى يُؤْمِنَ بِأَرْبَعٍ : بِاللَّهِ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَأَنِّي رَسُولُ اللهِ ، وَالْبَعْثِ بَعْدَ الْمَوْتِ ، وَالْقَدَرِ

⚘TARJUMA ⌬ ➤ Koi banda momin nahi ho sakta jab tak ki woh chaar (4) baaton par imaan na le aaye

⚘1 ⌬ ➤ Allah par jis ka koi shareek nahi hai

⚘2 ⌬ ➤ Aur ye ki beshak main Allah ka Rasool hu

⚘3 ⌬ ➤ Marne ke baad dobarah zinda kiye jaane par

⚘4 ⌬ ➤ Aur taqdeer par..✍

          📬 Ibn-e-Majah , Hadith No. 81 📚


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                             🅿🄾🅂🅃 ➫ 22


           ↡  AQeeDa  TaqDeer  ke  Baare  me  ↡
                  •─────────────•

⚘FAAIDA ⌬ ➤ Taqdeer ke mas’ale mein bahas karna aur us ke bare mein zyada gaur-o-fikr karna mana hai kyunki is ki wajah se gumrah hone ka andesha hai Isi liye jab huzur ne ek baar sahaba ko is mas’ale mein bahas karte hue dekha to Aap ﷺ bahut naa’raaz hue , Hazrate Amar bin shu’aib radhi allaho anho bayan karte hain ki Aap ﷺ ka chehra-e-aqdas gusse se itna surkh hogaya ki maloom padhta tha ki aap ke chehre me anaar ka daana nichod diya gaya hai

           📬 Ibn-e-Majah ,Hadith No:85 📗

⚘ ⌬ ➤ Ek dusri hadis me hai ki Huzur ﷺ ne irshad farmaya ki jis ne taqdeer ke bare me bahas kiya us se us ke bare mein Qayamat ke din sawal kiya jaayega aur jis ne bahas nahi kiya us se us ke baare mein puchha jaayega

            📬 Ibn-e-majah,hadith No:84 📒

⚘  ⌬ ➤ Is liye hame bas itna yaqeen rakhna chahiye ki ye haq hai aur us ke bare me bahas karne se bachna chahiye Aur ye soch kar na baith jaana chahiye ki jo likha hai woh to ho kar rahega phir ham kyun mehnat wa mushaqqat kare Balki taqdeer par yaqeen rakhne ke saath amal bhi kare Kyunki hame isi ka hukm diya gaya hai...✍


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                             🅿🄾🅂🅃 ➫ 23


   ↡  AQeeDa  SaHaBa -e- Kiraam ke  Baare  me ↡
                 •─────────────•

⚘⌬ ➤ Saare sahaba-e-kiraam se Allah ta’ala raazi hai aur un sab se bhalai Yani jannat ka wada farma liya hai jaisa ki Allah ta’ala ne irshad farmaya

رَّضِیَ اللہُ عَنْہُمْ وَرَضُوۡا عَنْہُ وَ اَعَدَّ لَہُمْ جَنّٰتٍ تَجْرِیۡ تَحْتَہَا الۡاَنْہٰرُ خٰلِدِیۡنَ فِیۡہَاۤ اَبَدًا ؕ ذٰلِکَ الْفَوْزُ الْعَظِیۡمُ

⚘Tarjuma ⌬ ➤  Allah un sab se raazi huwa aur woh sab Allah se raazi hue aur Allah ne un ke liye aisi jannati tayyar ki hai jinke niche nahrein bahti hai,woh us mein hamesha rahenge ,woh badi kaamyabi hai

            📬 SuraH Tauba,Aayat No.100 📒

Aur dusri jagah irshad farmaya ki

وَکُلًّا وَّعَدَ اللہُ الْحُسْنٰی

⚘Tarjuma ⌬ ➤  Aur Allah ne (tamaam sahaba se) se bhala’e ka wada farma liya

             📬 SuraH Hadid,Aayat No.10 📘

⚘ ⌬ ➤ In dono aayaton se maloom ho gaya ki saare sahaba se Allah raazi hai aur un se jaanat ka wada farma liya hai is liye woh sab jannati hai Balki un ki shaan ye hai ki un ke chehre ko dekhne wala bhi jannati hai Jaisa ki Huzur ﷺ ne irshad farmaya ki Us musalman ko jahannam ki aag nahi chhuyegi jis ne mujhe dekha ( yaani mere sahaba ko) ya jis ne mere dekhne walo ko dekha ( Yani tabayein ko)

           📬 Tirmizi,Hadith No.3858 📕

⚘  ⌬ ➤ To ab agar koi shakhs kisi sahabi se naa’raaz hota hai ya un ke bare mein galat baat kehta hai to is se sahaba ki zaat par koi asar nahi padhta balki woh khud apni aakhirat ko tabah aur barbaad karta hai..✍


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                             🅿🄾🅂🅃 ➫ 24


  ↡  AQeeDa  SaHaBa -e- Kiraam ke  Baare  me ↡
                    •─────────────•

⚘AQEEDA ⌬➤ Kisi bhi sahabi ka tazkara ho achchha’ee ke saath karna zaruri hai aur un mein se kisi ki bhi shaan mein galat alfaaz ka istemaal karna halakat-o-barbaad ka zariya hai Huzur sallallaho alaihe wasallam ne irshad farmaya ki

اللَّهَ اللَّهَ فِى أَصْحَابِى اللَّهَ اللَّهَ فِى أَصْحَابِى لاَ تَتَّخِذُوهُمْ غَرَضًا بَعْدِى فَمَنْ أَحَبَّهُمْ فَبِحُبِّى أَحَبَّهُمْ وَمَنْ أَبْغَضَهُمْ فَبِبُغْضِى أَبْغَضَهُمْ وَمَنْ آذَاهُمْ فَقَدْ آذَانِى وَمَنْ آذَانِى فَقَدْ آذَى اللَّهَ وَمَنْ آذَى اللَّهَ فَيُوشِكُ أَنْ يَأْخُذَهُ

⚘AQEEDA ⌬➤ Mere sahaba ke bare mein Allah se daro Mere dunya se jaane ke baad tum log un ko apni galat baato ka nishana na bana lena Jis ne un se mohabbat kiya us ne mujh se mohabbat ki wajah se un se mohabbat kiya aur jis ne un se dushmani rakha us ne mujh se dushmani rakhne ki wajah se un se dushmani rakha aur jis ne un ko taklif pahuchaya us ne mujhe taklif pahuchaya aur jis ne mujhe taklif pahuchaya us ne Allah ko taklif pahuchaya aur jis ne Allah ko taklif pahuchaya to jald hi Allah ta’ala us ki pakad farmayega(jo bahut hi sakht hai)

              📬 Tirmizi,Hadis No.3862 📘

⚘ ⌬➤ In hadis se maloom ho gaya ki Huzur ke sahaba mein se kisi ka bhi zikr galat alfaaz ke saath karna ya un ke bare mein bura bhala kehna haqiqat mein Allah aur us ke Rasool ﷺ ko taklif pahunchana hai jis ka anjaam halakat-o-barbaadi hai Is liye har musalman ke liye zaruri hai ki jab bhi sahaba ka zikr kare to achhe alfaaz ke saath hi kare..✍


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                             🅿🄾🅂🅃 ➫ 25


   ↡  AQeeDa  SaHaBa -e- Kiraam ke  Baare  me ↡
               •─────────────•

⚘AQEEDA ⌬➤ Sahaba mein sab se afzal Hazrat-e-Abu’bakar siddiq , phir Hazrat-e-Umar Farooq ,phir Hazrat-e-Usman e gani phir Hazrat-e-Maula Ali radhi allaho anhum hai jaisa ki Sahi bukhari ki hadis hai

عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ قَالَ قُلْتُ لأَبِى أَىُّ النَّاسِ خَيْرٌ بَعْدَ رَسُولِ اللَّهِ – صلى الله عليه وسلم – قَالَ أَبُو بَكْرٍ . قُلْتُ ثُمَّ مَنْ قَالَ ثُمَّ عُمَرُ

⚘Tarjuma ⌬➤ Hazrat Mohammad bin hanfiya radhi Allaho anho kehte hain ki main ne apne walid ( Hazrat-e-Ali radhi allaho anho) se puchha ki Rasoolallah ﷺ ke baad logon mein sab se behtar kaun hai? To hazrat-e-Ali radhi allaho anho ne farmaya ki Abu’bakar, Mohammad bin hanafiya kehte hain ki main ne puchha ki phir un ke baad kaun hai? To unho ne kaha ki Umar

     📬 Sahi Bukhari,Hadith No.3671 📗

عَنِ ابْنِ عُمَرَ – رضى الله عنهما – قَالَ كُنَّا نُخَيِّرُ بَيْنَ النَّاسِ فِى زَمَنِ النَّبِىِّ – صلى الله عليه وسلم – فَنُخَيِّرُ أَبَا بَكْرٍ ، ثُمَّ عُمَرَ بْنَ الْخَطَّابِ ، ثُمَّ عُثْمَانَ بْنَ عَفَّانَ رضى الله عنهم

⚘Tarjuma ⌬➤ Hazrat-e-Abdullah bin Umar radhi allaho anhuma bayan karte hain ki Nabi kareem ﷺ ke zamaane hi mein jab hame sahaba ke darmiyan intekhab ( Selection) ke liye kaha jaata to sab se afzal-o-behatar ham log Hazrat-e-Abu’bakar siddiq radhi allaho anho ko qarar dete phir Hazrat-e-Umar ko phir Hazrat-e-Usman radhi allaho anhuma ko

     📬 Sahi Bukhari,Hadith No.3655 📒

⚘ ⌬➤ In Dono Hadison Se maloom hogaya ki Huzur ﷺ ke zaamne hi se saare musalman Hazrat-e-Abu’bakar radhi allaho anho ko sab se afzal phir Hazrat-e-Umar, phir Hazrat-e-Usman e gani radhi allaho anhuma ko maante chale aa rahe the aur Hazrat-e-Usman e gani radhi allaho anho ki shahadat ke baad tamaam sahaba e kiraam ne Hazrat-e-Ali se ziyada afzal kisi ko nahi samjha isi liye bade bade sahaba ne un se khilafat Qabool karne ki darkhast kiya jise aap ne un ki khair’khahi karne ke liye qabool farmaya to is se ye saabit hogaya ki Hazrat-e-Usman e gani radhi allaho anho ke baad sab se afzal Hazrat-e-Ali radhi allaho anho hai Is liye ahl-e-sunnat wa jama’at ka aqeeda hai ki sahaba mein sab se afzal Hazrat-e-Abu’bakar siddiq radhi allaho anho hain Phir hazarat-e-Umar e Farooq, phir Hazrat-e-Usman e gani,phir Hazrat-e-Maula Ali radhi allaho anhum hai Aur yahi sahi aqeeda hai jis par sahaba qaa’im the is liye ham par bhi zaruri hai ki ham bhi isi aqeede par qaa’im rahe kyunki haq jama’at ki pehchaan hi huzur ne ye bataya hai ki “Nijaat pane wale log wahi hai jo mere aur mere sahaba ke tariqe par rahe..✍

          📬 Tirmizi,Hadith No.2641 📚


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                             🅿🄾🅂🅃 ➫ 26


   ↡  AQeeDa  SaHaBa -e- Kiraam ke  Baare  me ↡
                •─────────────•

⚘AQEEDA ⌬➤ Khulfa-e-Rashedeen aur jama’ate sahaba ki pairwi karne ka hukm khud huzur sallallaho alaihe wasallam ne diya hai is liye un ke faislon ko na maan’na aur un par nukta chini karna haqiqat mein huzur ke faislon ko na maan’na hai aur Aap sallallaho alaihe wasallam ki zaat par nukta chini karna hai jo ek musalman ka kaam nahi Rahi baat ki woh kaun si hadis hai jis mein huzur ne khud Khulfa-e-rashedeen ki pairwi karne ka hukm diya?to woh ye hai

⚘1 ⌬➤  Hazrat-e-Irbaz bin saariya radhi allaho anho se riwayat hain ki  Ek din Nabi kareem sallallaho alaihe wasallam ne fazar ki namaaz ke baad ham logo ko badi hi aham waaz (Spritul speech) farmaya jis ki wajah se aankho se aansu bahne lage aur dil kaanp gaye Ek shakhs ne arz kiya ki Ya Rasoolallah sallallaho alaihe wasallam Ye to “Al-wida” karne wale shakhs ki tarah ka bayan hai. Aap hame kya wasiyat farmate hain? To huzur ne farmaya ki Main tumhe parhezgaari ki wasiyat karta hu aur apne Haakim ki baat maan’ne aur sun’ne ki wasiyat karta hu agarche woh haakim habshi gulaam hi kyun na hoIs liye ki tum mein se jo zinda rahega woh bahut ekhtilaaf dekhega, khabar’daar (Shari’at ke khelaaf) Nayi baato se bachna kyunki ye gumrahi hai Tum mein se jo bhi us zamaane ko paaye to us par meri aur mere nek aur hidayat pane wale khulfa ki sunnat ki pairwi karna zaruri hai Tum log use daanto se mazbooti ke saath pakad lena..✍

           📬 Tirmizi,Hadith No.2676 📚


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥

                          🅿🄾🅂🅃 ➫ 27


↡  AQeeDa  SaHaBa -e- Kiraam ke  Baare  me ↡
             •─────────────•

⚘2 ⌬➤Hazrat-e-Abdullah bin Abbas radhi allaho anho se riwayat hai ki Rasool-e-Akram sallallaho alaihe wasallam ne irshad farmaya ki Jab bhi tumhe Allah ki kitaab se hukm diya jaaye to us par amal karna zaruri hai aur us par amal na karne par kisi ka bahana qabool nahi kiya jaayega Agar kisi mas’ale ka hukm tumhe Quraan mein nahi mile to use meri sunnat mein talaash karna aur agar meri sunnat se bhi na mile to mere sahaba ki sunnat mein use talaash karna ,Huzur ne farmaya ki Mere sahaba ki misaal aise hi hai jaise Aasmaan par sitaare,Un mein jin ka bhi daman pakad loge hidayat pa jaoge aur mere sahaba ka ekhtilaaf bhi tumhare liye rahmat hai

📬 Masnad-e-Abd bin Hamid,Hadith No.783 📒

⚘⌬➤ Is hadis ko allama Zahbi ne “Mizaanul etadal” aur “Lisaanul Mizaan”mein Khatib bagdadi ne “Al-kifaya fee ilmirriwaya”mein.Allama Jalaluddin suyuti ne” Mifatahul jannah” mein Allama Asqalani ne “Fatahul baari” mein aur Allama ibn-e-Qidama ne”Al-Mugni” mein bhi naqal farmaya hain Upar bayan ki gayi dono hadison se maloom ho gaya ki Khulfa-e-Rashedeen aur Sahaba ki pairwi bhi zaruri hai.Is liye jo log Hazrat-e-Umar radhi allaho anho ke kuchh faislon jaise ki Namaaz-e-Tarawih ki 20 raka’at jo Huzur ke zamane mein bhi tha magar aap ne us ko pure ramzaan mein jama’at ke saath jaari kiya , auraton ka masjid mein jaane par paabandi wagairah nahi maante isi tarah juma ke din 2 aazan jise hazrat e Usman e gani radhi allaho anho ne jaari kiya,us par unhein bid’ati kehna, jab ki us waqt ke tamaam sahaba ne us ko maana aur us ke mutaabiq amal kiya aur aaj tak dunya ke tamam musalmano ka is par amal hai Magar aaj ke daur mein kuchh log huzur ki baat ko thukraate hue sahaba ke in sunnaton ko nahi maante aur aam musalmano se alag apna raasta nikalte hai aise logon ke bare mein Allah ta’ala ne irshad farmaya Jo mukhalifat kare Rasool ki is ke baad ki hidayat zaahir ho chuki aur aam musalmano ke raaste ke khilaaf koi aur raasta banaye, use ham pher denge usi taraf jis taraf woh phira aur phir use jahannam mein daal denge,aur woh buri jagah hai..✍

          📬 SuraH Nisa,Aayat No.115 📚


e mohabbat karne lagta hun phir jab main us se mohabbat karne lagta hun to main us ka kaan ban jaata hun jis se woh sunta hai aur uski aankh ban jaata hun jis se woh dekhta hai aur us ka haath ban jaata hun jis se woh pakadta hai aur us ka paao ban jaata hun jis se woh chalta hai agar woh mujh se kuchh maangta hai toh main use zaror ata karta hun aur agar woh meri panah maangta hai to use main apni panah zaror ata karta hun aur jo kaam mujhe karna hota hai main us me kabhi is tarah mutaraddid nahi hota jaise momin bande ki jaan lene me hota hun use maut pasand nahi aur mujhe us ki taklif pasand nahi hoti..✍

         📭 Sahi Bukhari,Hadith No.6502 📚


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                              🅿🄾🅂🅃 ➫ 28


    ↡  AQeeDa  AuLiya - AllaH ke  Baare  me ↡
               •─────────────•

⚘⌬ ➤ Auliya Allah sirf muttaqi parhezgaar aur bade darje ke iba’dat guzaar sunni sahi’hul aqeeda musalman hote hain.koi bad-aqeeda ya fasiq-o-fajir,shari’at ke khilaaf kaam karne wala,Namazon ko chhodne wala,gaja sharab pine wala wali nahi hota hai jaisa ki Allah ta’ala ne irshad farmaya ki

اِنْ اَوْلِیَآؤُہٗۤ اِلَّا الْمُتَّقُوۡنَ

⚘Tarjuma ⌬ ➤ Us ke (yani Allah ke) auliya sirf muttaqi aur perhezgaar log hote hain

               📬 Surah anfaaL : 34 📒

⚘AQEEDA ⌬ ➤ Auliya-e-kiraam se khud Allah ta’ala aur us ke farishte mohabbat karte hain is liye un se mohabbat karna aur un ko buzrug samajhna imaan walon ki pehchaan hai Jaisa ki hadis sharif me hai

عَنْ أَبِى هُرَيْرَةَ عَنِ النَّبِىِّ – صلى الله عليه وسلم – قَالَ « إِذَا أَحَبَّ اللَّهُ الْعَبْدَ نَادَى جِبْرِيلَ إِنَّ اللَّهَ يُحِبُّ فُلاَنًا فَأَحْبِبْهُ . فَيُحِبُّهُ جِبْرِيلُ ، فَيُنَادِى جِبْرِيلُ فِى أَهْلِ السَّمَاءِ إِنَّ اللَّهَ يُحِبُّ فُلاَنًا فَأَحِبُّوهُ . فَيُحِبُّهُ أَهْلُ السَّمَاءِ ، ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِى الأَرْضِ

 بخاری، کتاب بدء الخلق:۳۲۰۹۔ مسلم :۲۶۳۷

⚘Tarjuma ⌬ ➤ Hazrat-e-Abu’hurairah radhi allaho anho se riwayat hai ki Nabi kareem ﷺ ne irshad farmaya ki Jab Allah ta’ala kisi bande se mohabbat karta hai to Hazrat-e-Jibrail ko awaaz deta hai ki “Be-shak Allah fulan bande se mohabbat karta hai”Tum bhi us se mohabbat karo,To Hazrat-e-Jibrail us se mohabbat karne lagte hain phir woh asmaan walon me elaan kardete hain ki be-shak Allah fulan bande se mohabbat karta hai Tum sab bhi un se mohabbat karo to us bande se asmaan wale mohabbat karne lagte hain phir us ki maqboliyat zameen walon me rakh di jaati hai..✍

📬 SaHi Bukhari,Hadith No.3209. Sahi Muslim,Hadith No.2637 📚


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                           🅿🄾🅂🅃 ➫ 29


      ↡  AQeeDa  AuLiya - AllaH ke  Baare  me ↡                           •─────────────•

⚘AQEEDA ⌬ ➤ Auliya allah ki shaan aur un ke kamalaat aam logon se bahut hi buland hua karti hain. Woh Allah ta’ala ki ibadat karte karte aise maqaam par pahunch jaate hain ki Allah taala unhen aisi taaqat aur Qudrat ata farmata hai jo aam bandon ki taaqat-o-Qudrat se bahut badh ke hoti hai isi liye ek aam aadmi door ki chizon ko nahi dekh pata lekin Allah ke wali door ki chizon ko bhi dekh lete hain aur door ki awazon ko bhi sun lete hain aur door rahte hue bhi apne maan’ne walon ko faaida pahuncha dete hain jaise ki Hazrat-e-Umar radhi allaho anho ne madina sharif me rahte hue Nihawand Iran me Islami lashkar ko dekh liya aur unhen apni hidayat se faaida bhi pahunchaya aur Hazrat-e-Saariya ne use sun bhi liya.isi tarah se Hazrat-e-Sa’ad bin abi waqqas radhi allaho anho ne Irani’yon se jang ke waqt sahaba-e-kiram ko darya me apne ghodon ko daal dene ka hukm diya aur unhone apna bhi ghoda darya me daal diya to un ke ghode darya me aise chalte hue paar hogae jaise aam log zameen par chalte hain wagairah wagaira hadis e Qudsi hai

عَنْ أَبِى هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ – صلى الله عليه وسلم – « إِنَّ اللَّهَ قَالَ مَنْ عَادَى لِى وَلِيًّا فَقَدْ آذَنْتُهُ بِالْحَرْبِ ، وَمَا تَقَرَّبَ إِلَىَّ عَبْدِى بِشَىْءٍ أَحَبَّ إِلَىَّ مِمَّا افْتَرَضْتُ عَلَيْهِ ، وَمَا يَزَالُ عَبْدِى يَتَقَرَّبُ إِلَىَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ ، فَإِذَا أَحْبَبْتُهُ كُنْتُ سَمْعَهُ الَّذِى يَسْمَعُ بِهِ ، وَبَصَرَهُ الَّذِى يُبْصِرُ بِهِ ، وَيَدَهُ الَّتِى يَبْطُشُ بِهَا وَرِجْلَهُ الَّتِى يَمْشِى بِهَا ، وَإِنْ سَأَلَنِى لأُعْطِيَنَّهُ ، وَلَئِنِ اسْتَعَاذَنِى لأُعِيذَنَّهُ ، وَمَا تَرَدَّدْتُ عَنْ شَىْءٍ أَنَا فَاعِلُهُ تَرَدُّدِى عَنْ نَفْسِ الْمُؤْمِنِ ، يَكْرَهُ الْمَوْتَ وَأَنَا أَكْرَهُ مَسَاءَتَهُ

بخاری ، کتاب الرقاق ،باب التواضع: ۶۵۰۲

⚘TARJUMA ⌬ ➤ Hazrat-e-Abu’Huraira radhi allaho anho bayan karte hain ki Rasoolallah ﷺ ne farmaya ki be-shak Allah ta’ala ne irshad farmaya ki Jo mere kisi wali se dushmani karta hai main us se jang karne ka elaan karta hun aur mera banda jin chizon ke zari’ye mere qareeb hota hai un me se farz chizen mujhe ziyadah pasand....✍


                      📮 ⁿᵉˣᵗ ᵖᵒˢᵗ ᶜᵒⁿᵗⁱⁿᵘᵉ 📥


                           🅿🄾🅂🅃 ➫ 30


     ↡  AQeeDa  AuLiya - AllaH ke  Baare  me ↡
              •─────────────•

⚘Faida No.1 ⌬ ➤ Is hadis sharif me ye jo kaha gaya ki “main uska kaan ban jaata hun jis se woh sunta hai,Aankh ban jaata hun jis se woh dekhta hai” wagairah to is ka matlab ye nahi hai ki Allah ta’ala us me sama jaata hai jis ki wajah se woh aise kaam kar lete hain jo kisi bhi aam insaan se nahi ho sakta balke is ka sahi matlab ye hai ki unhen Allah Ta’ala aam logo se ziyadah sun’ne aur dekhne wagairah ki taaqat ata farmaa deta hai jis ki wajah se woh begair kisi dunyawi zari’ye ke hazaron koos door ki chizon ko bhi dekh lete hain aur wahan ki awaz ko bhi sun lete hain

⚘Faida No.2 ⌬ ➤ Ye kehna ki door ki awaz ko sun lena ya door ki chizon ko dekh lena toh Allah Ta’ala hi ki sifat hai agar use kisi dusre ke liye mana jaae to shirk ho jaaega toh ye sahi hai ki begair kisi ke diye zaati taur se ye sifaten sirf Allah hi ki hai aur is tarah se dusre ke liye maan lena yaqinan shirk hai magar Allah ki ata se ambiya-e-kiram aur auliya-e-kiram ko bhi hasil hai aur us ko na man’na haqiqat me Quran-o-hadis ka inkaar karna hai kyunki Quran sharif ke surah Namal me saaf lafzon me Hazrat-e-Sulaiman alaihissalam ka door rahte hue bhi chuntiyon ki awaaz ko sun lena aaya hai aur hadis sharif se huzur ﷺ aur sahaba ke liye door ki awaz ko sun’na sabit hai..✍


                          📮 ᶜᵒᵐᵖˡᵉᵗᵉ ᵗʰⁱˢ ᵗᵒᵖⁱᶜ 📤